Native American Heritage Month (3)

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Many people question why we need to focus on the diversity of our nation and celebrate heritage days and months; why can’t we simply celebrate our sameness as Americans.Also questioned is why we look back on the way we treated the indigenous peoples who were already here at our country’s very beginnings.

People want to forget the bad parts of our history.

The racist parts. The genocide. The meanness and the bigotry.

We can’t let those memories fade. They are a part of our history, and as we saw earlier in the year in British Columbia, Canada, it is part of the collective history of this continent.

While we were on vacation in August, we couldn’t help but notice the signs, the memorials for the two hundred fifteen First Nations children found in unmarked graves in Kamloops, British Columbia.

The articles read and linked below, as well as others were difficult enough to accept and they are still being processed emotionally by Native and non-Native peoples alike. However, happening upon one such memorial in Kanawake, the Mohawk tribal lands in southern Quebec tugged at emotions I was unaware of. The sight of the small shoes, representing the dead and unremembered 215 children, some as young as 3 was a lot to take in. It left me with a profound sadness, but also an emptiness that even the sadness couldn’t fill.

I leave you with links to read and photos to meditate on.

Horrible History: Mass Grave of Indigenous Children Reported in Canada

Canada Mourns as Remains of 215 chiildren found at indigenous school

A Burial Site for Indigenous Children was Found in Canada. Could it happen in the United States?

The emtpy shoes representing the 215 Indigenous children found in Kamloops. My presumption is that the ashes are from a First Nations religious ceremony in memory of the children. (c)2021
The above shoes can be seen at the St. Francis Xavier Mission in Kanawake, Quebec. This is also the site of the St. Kateri Tekakwitha Shrine where her body was brought. She is the first Native American Catholic saint. (c)2021
Signs we saw at various places across Quebec and Ontario, Canada. (c)2021

Native American Heritage Month (2)

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When we travel to places with Native American distinction and I plan to buy something to remember my visit, I look to see if the object is Native made. There are so many knock-offs and items appropriated out there that I feel that if I’m going to buy Native crafts, symbols, and jewelry, it should be genuinely made by Native peoples and the income should benefit them.

The picture below highlights my three most recent crafts:

(c)2021

The photo on the left is a dream catcher. I have had one in my bedroom for decades. I had received a small one but it has been mislaid. I chose this one while we were in Montreal. I didn’t realize it at first but it is a necklace. I have hung it over the lamp on my bedstand to keep away bad spirits and dreams.

The top right is a simple lapel pin that I purchased at the St. Kateri Shrine in Fonda, New York. It is the flag of the Iroquois Confederation. These flags can be seen flying in many places across New York State and lower Canada.

The bottom right picture is a pair of earrings I discovered in Niagara Falls, Ontario. I was drawn several times to the three colors – the silver, the bronze, and the turquoise. While this design could easily be Native American jewelry or ancient Egyptian, and I was so happy to find that they were indeed Native made. As my birthstone is turquoise, I am often drawn to the stone and color.

Insta-Travel

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I do have plans to post a few things this week while I’m away from home. If you can’t wait for the prose, check out the Instagram link on the lower sidebar. I’ve just posted a vignette of snapshots from our first two days in Montreal, Quebec, Canada.

Included in the photo are:

  • Historic Site of Margeuerite Bourgeoys et Chapelle Notre-Dame-de-Bon-Secours – outside and altar
  • Emtpy tomb of St. Kateri Tekakwitha in Kanawake (the site where she died)
  • One of the oldest doors of the first hotel in Montreal. A nearby historical buiilding is keeping its historical features and turning into an Air-bnb
  • Largest potted plant *I’ve* ever seen – Town of Mont Royal
  • Riding the Metro
  • Poulet et poutine at St. Hubert’s
  • Gelato! Creme broule, napolean, and raspberry sorbet
  • Sculpture on our walk through towards the Port of Montreal

I will try to post photos on this Instagram daily.

Any suggestions on what to see and where to go in Toronto and Niagara Falls are welcome in the comments.tm

The Feast Day of St. Kateri Tekakwitha

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St. Kateri Tekakwitha was the first Native American woman to be canonized. This was in 2012, the same year I joined the church with my ongoing attendance. It would be another two years before I came into full communion and participation.

There were many reasons that I was attracted to St. Kateri as I considered her among others while I discerned a confirmation name (ultimately choosing St. Elen of Caernarfon as many of you know).

I have always felt a connection to the Native American people and interested in their culture and spiritual practices. As kids our parents took us to the pow-wow out on Long Island with the Shinnecock Indians. It’s hard to live anywhere in New York State and not find nearby towns with Native names.

A gift from my friend in South Dakota. It is a dream catcher and it has helped me at times when I’ve had trouble sleeping. It is Native made near the sacred Black Hills.
(c)2021

Kateri was from nearby; just west of the Capital District. She was born in the village of Ossernenon, now known as Auriesville. The village is mapped out at the Martyrs Shrine. After a small pox epidemic killed her family and left her scarred, the remaining Mohawk burned the village and moved (as was done when a disease ran rampant through their homes).

They moved further west and to the other side of the river to what is now Fonda, above where the current Kateri Shrine is located in the village called Caughnawaga. The footprint of the village can be seen and can be reached either by car or by walking the trails to the village and the spring.

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