Friday Food. Latkes.

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I use a box to make my latkes. I don’t do fancy additives – no basil or chives or any of the other things I’ve seen online. I might consider melba sauce, but I haven’t gone there yet. I always go back to Carmel. I think last night’s were my finest. They were crispy on the outside, none burned. I’m a both kind of person when it comes to latkes: applesauce AND sour cream. My daughter who doesn’t like them grabbed one on her way in the door from work. She still didn’t like them, but I must give her credit – she tried it even without me blackmailing her with gelt.

I don’t know if there’s a reason or requirement, but I always fry my latkes in vegetable oil.
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Latkes.
With applesauce and sour cream (not pictured but trust me, it’s there).
First Night of Chanukah.
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My favorite brand, although Streit’s and Manischewitz are also good!
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As I mentioned in yesterday’s Inspire, I went all out this year. Antisemitism will have that effect on a person. I am halfway between don’t do anything public and do all the things. Over the next week, I’ll share some photos and thoughts each day. Lights, door hangings, multiple menorahs, dreidls, gelt, I even found some Chanukah cookies and a book: I Saw an Old Lady who Swallowed a Dreidel by Caryn Yacowitz, illustrated by David Slonim, and of course, I bought a dreidl stuffy for my new great-niece.

Inspire. December. Chanukah.

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I’ve been searching for the write inspiration for December, and this first night of Chanukah brought things into perspective. A little bit of perspective. While the internet and the news are filled with antisemitism and protests from people intent on gaslighting the Jewish experience and deny Jewish people the indigeneity of their homeland, I have been on a quest to celebrate Chanukah publicly. I’m a little wary about it. I live in a nice neighborhood, but I don’t put my head in the sand and think that it couldn’t happen here. I know it can.

Still….

I went out and bought blue and white lights for outside, something I’ve never done. I have an interactive menorah hanging on my front door, again, something I’ve never done. In fact, since I’ve been on my own (and with my own family) I have not put Chanukah lights in the window. That unfortunately will continue because I know that if I put candles on my windowsill, my mother would come back from the grave and blow them out with a raucous, and loud message of fire safety.

Most people don’t know the story of Chanukah; perhaps some teachers wanting to bring multiculturalism to their classrooms, and now the story of the Maccabees is being co-opted to match the narrative, anything to turn the words of Jews and their history against them. The Festival of Lights isn’t about war. It isn’t about victory. It is about faith. The miracle isn’t that the Maccabees won against their most recent oppressor. The miracle is the lights themselves. When we retook the temple, amid the destruction, they went to light the candelabra to rededicate the temple, the menorah – not the nine-branch one that most are familiar with, but the regular, ordinary menorah that is always lit in the temple. There was only enough oil to keep it lit for one night. There was no other oil. So, what did they do? They lit it anyway.

And it remained lit, not one night, not two, not three or four, not even five or six or seven, but it remained lit for eight days. One day’s oil lasted for eight days. That is the miracle. And that is why we light eight candles on a new type of menorah used just for this holiday: a hanukkiah.

Tonight, I will say the prayers (that I don’t normally say). I will fry the latkes in oil. I will fry the chicken in oil. I will light the first candle on the same menorah that I lit as a child; the one that I grew up watching the candles burn down on the dining room table that was my grandmother’s. It will be placed on that same dining room table in my own house. My kids will see the lights on the same menorah, the same table, and they will be able to see through my eyes, even amidst the clutter that seems to grow multi-generationally on this dining room table.

This year, however, this old menorah has a special, additional meaning. I saw this menorah in Toronto at the Royal Ontario Museum in their Judaica exhibit, in the Chanukah window. A copy/replica of MY Chanukah menorah sits in the largest museum in Canada. The exhibit label states that it is from Gdansk, Poland, brass, from the early 1900s.

Happy Chanukah.

My family menorah.
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Royal Ontario Museum Judaica Exhibit.
Hanukkah menorah, “Danzig” type,
Gdansk, Poland, early 1900s.
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Ready for sundown.
You can view it lit later tonight on Instagram (link in sidebar).
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St. Francis Xavier Mission Church in Kahnawake, Quebec

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When I was studying Catholicism and becoming Catholic, I wanted to know which saint shared my birthday. As it turned out, when I discovered that “my birthday saint” was St. Francis Xavier, I was a little underwhelmed. Every time I said his name I thought of Rufus Xavier Sarsaparilla, and I thought couldn’t I have had a better saint.

I bemoaned and ignored him, later discovering him as a follower of St. Ignatius of Loyola, who’s Spiritual Exercises and Daily Examen I was also looking into. Still, I was unsatisfied. I think I wanted someone like Joan of Arc or Mary Magdalene.

When I became interested in and devotional to St. Kateri Tekakwitha, a very local saint and the first Native American canonized saint, I wanted to visit her homes and her shrines. I’ve often been to Fonda, where she lived for most of her life, and tried to visit her tomb in Quebec. However, it was during covid, and they weren’t allowing non-parishioners or pilgrims to visit the shrine.

Where exactly is her shrine in Canada?

Kahnawake, Mohawk Territory at the, wait for it, St. Francis Xavier Mission Church.

Really. Her earthly bones, her relics are laid to rest in the church dedicated to “my birthday saint”. A truly remarkable and at the same time ordinary coincidence.

I’ve been to Kahnawake three times. The first was during that covid time when we could only explore the outside. And then this past summer, I was able to visit Kahnawake twice. The first time we visited, we knew the church would be closed on the only day we had available, but we did attend a tour of the village through the Kahnawake Tourism Center. We received a very detailed and informational tour about the area, the Mohawks past and present, St. Kateri, and a bit about the mission church. On our next visit at the end of August, we were able to not only visit and see the inside of the church, we were also able to attend mass, see the original and earliest painting of Kateri by Father Claude Chauchetiere (one of the Jesuit missionaries at the time) as well as her relic that was removed from the vault for us to observe and venerate (if we chose to).

This mission church is a permanent building and was erected in 1716. Before that it was a moveable mission that traveled with the Mohawks beginning in La-Prairie-de-la-Madeleine. They moved a total of five times each time their mission church was constructed the same as the other Mohawk buildings until this last time in its permanent location. St. Kateri’s remains were entombed here in 1972.

Inside the church, in addition to St. Kateri’s tomb, are two memorials: the first is to the Mohawk men lost in the Quebec Bridge disaster in 1907, and the second is an ironwork replica of the World Trade Center’s Twin Towers in honor of 9/11. Both are on the main altar. It should be noted that the Mohawk are known for their ironworking skills, and were large parts of crews building not only the World Trade Center, but the Empire State Building as well in addition to many other high-rise buildings and skyscrapers across the area.

[Photos below cut]

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Mark Twain’s Study

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On Mark Twain’s birthday, I wanted to share some of the photos we took when we traveled to his study’s current location at Elmira College in Elmira, New York. The study was originally on the Langdon land where he did his writing in this small building. He wrote many of his classic stories here. I’ve included an information sign from the site.

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