I wanted to begin by acknowledging that I write this (and most of my writing) from the traditional, unceded land of the Haudenosaunee Confederacy, primarily the Kanien’keha:ka or Mohawk people.
I have always been a student of history with a deep interest in New York and Native Iroquois since childhood and have a deeper appreciation and understanding through my research for my book about St. Kateri. It is with that basis and love that I share some resources, for reading, for music, for traveling for some of the indigenous spaces in upstate New York and southern Canada.
I think when it comes to marginalized groups in this country, it is important to remember that even though we attempt to celebrate them and honor them, we can still do that on the other 364 days of the year, and not just on “their” day.
Native American Heritage Month officially ended on November 30th, and Native American Heritage Day was commemorated on November 29th.
In addition to the post last week with links to the American Indian Museum in Washington, DC, I’d like to share the following links and travel recommendations for you to consider over the next 361 days.
The Akwesasne Cultural Center is located on State Route 37 in Akwesasne, New York, near the Canadian Border. They are a museum, library, and cultural center focusing on the history and culture of the Mohawk people as well as protecting Mohawk culture and artifacts. The museum and gift shop are open T – F, 10-6, and Sat, 10-2. The library is open additionally on Monday, 9-5.
The Kanien’keha’:ka Onkwawen:na Raotitiohkwa Language and Cultural Center was established in 1978. Its mission is to preserve and enrich the language and culture of the Kanien’keha:ka (Mohawk) of Kahnawa:ke. They are located in the Mohawk Territory of Kahanwa:ke, south of Montreal, Canada.
You can also find the Welcome Center, the Kateri Interpretive Center, and the St. Francis-Xavier Mission Church (on this site since 1716) in the Mohawk Territory of Kahnawa:ke. I have toured all three of these sites and it is well worth the visit.
Bluesky Handle, Puff the Magic Hater has a thread of ways to support Native people, for everything from abortion care, defending voting rights, keeping Native families together, and more. Visit the thread here.
I’d like to close this post with the words of someone smarter than me. On Nov 29, 2024, historian Heather Cox Richardson wrote on Facebook:
There is still a long way to go in acknowledging what the governments of the United States and Canada have done to the Native American and First Nations peoples of North America. I’m being naive in thinking that Native American Heritage Month in November when Thanksgiving occurs is completely unrelated. However, it is what it is.
I thought I would share some of the things and signage that I noticed on our recent visits to Canada. The Royal Ontario Museum in Toronto has a large First Nations exhibit. I think it took nearly an hour to get through it and I could have probably stayed longer.
In addition to the following photos, when we visited the Canada Aviation and Space Museum in Ottawa, I noticed a sign at the entrance that said: Ingenium [Canada Aviation & Space Museum] offers free admission to all active Canadian military personnel, Canadian military veterans, Indigenous peoples, including First Nations, Inuit and Métis, and a support leader accompanying a person with disabilities. When available, presentation of an Identification Card is requested.
I noticed this in several museums including the ROM.
There was also a discount for the gift shop as well as Indigenous pins and souvenirs.
In the United States, it is on my bucket list to visit the American Indian Museum at the Smithsonian in Washington, D.C.. There is also a location in New York City. Check out the website for hours of operation. Admission to both locations are free.
“Each of us is put here in this time and this place to personally decide the future of humankind. Did you think the Creator would create unnecessary people in a time of such terrible danger? Know that you yourself are essential to this world. Understand both the blessing and the burden of that. You yourself are desperately needed to save the soul of this world. Did you think you were put here for something less? In a Sacred Hoop of Life, there is no beginning and no ending.”
Nearly one year ago, I attended the first of what I hope will be an annual event at the National Shrine and Historic Site of St. Kateri Tekakwitha in Fonda, New York. It was World Peace and Prayer Day and was being held around the world on the same day, the Summer Solstice.
Please watch this video as told by Chief Arvol Looking Horse about how the day came to begin, starting with his own life history and the tragic past and present of the reservation system. The words are weighty, and the music only adds to the chills I felt, and I think you will feel as you watch:
In 1994, Miracle, a rare white buffalo calf was born in Wisconsin. It was the first white buffalo calf born since 1933. White buffalo calves are sacred to many Native American nations in the US and Canada. The World Peace & Prayer Day began in 1996 and for a time, rotated to different sites until expanding to individual events held at sacred sites globally. The Kateri Shrine is one of those sacred sites and why the administration decided to hold this interfaith prayer service. The Shrine is sacred to the Native peoples who lived and nurtured the land and there is a Mohawk community nearby as well, and it is also sacred to Catholics who believe the Saint Kateri Tekakwitha lived there in the village of Caughnawaga throughout her child- and young adult-hood. This village is the only fully excavated Mohawk village in the country. I’ve written before about my experience there and how profound it was for me and others who attended it.
The Shrine is planning a second World Peace & Prayer Day service on the Summer Solstice, June 21.
Two days ago, it was revealed that another rare white buffalo was born in Montana, in Yellowstone National Park and according to Lakota prophecy and tradition this foretells better times coming as well as a caution that more must be done to protect the earth. This new calf and Miracle are said to be true white buffalo and not albino – they both have a black nose, hooves, and dark eyes.
In the article I’ve linked about this recent white buffalo calf, there is discussion about the killing and removal of bison every winter to keep the herds at about 5000 animals. There is opposition to increasing the numbers in herds from ranchers and the governor, but I don’t see any input from local tribes or from across the nation. Perhaps because they also oppose transferring the buffalo to the tribes. I wonder why they can’t go back to having the Native tribes participate in their traditional hunting of buffalo which kept the population manageable naturally.
That political segue is important to be aware of, but a digression to this joyous event of another white buffalo calf.
Whatever you’re doing and wherever you are on June 21, take a moment to pray on the continuing vitality of the earth, our home, and all of those who live here. I will be at the Kateri Shrine in Fonda participating in the ceremonies and listening to the prayers both spoken through the participants and in the air swaying the trees.
We spent eclipse weekend in Montreal, Canada. Once we were shut out of Syracuse (too expensive) and Plattsburgh (no room at the – or any – inn), it wasn’t a difficult decision to go a short distance further. I love being that close to the border, and luckily our passports are current.
Because of the research I planned to do while we were up there, I thought we’d pop our chairs down at the park near the Ile de Tekakwitha on the Mohawk territory/Kahnawake. We scoped it out the night before and the parking looked extremely limited, but we were still hopeful. We would decide when the time came. As darkness settled in, we drove out to the main road for dinner – Robbie’s Smokehouse!
On Monday, we woke up bright and early; adventure awaited!
With my ongoing research into St. Kateri’s life, I thought instead of a retelling of the first Thanksgiving today, I would set my table with the First People in mind, sharing with my family the Three Sisters as the Mohawk call these three plants that grow side by side: corn, beans, and squash.
My table setting. (c)2023
Sign about the Three Sisters at the St. Kateri Shrine in Fonda, NY. (c)2023
The Three Sisters. St. Kateri Shrine, Fonda, NY. (c)2023
The cake plate I used was a wedding gift from a friend who worked at the Jewish Museum in NYC. I like to blend our cultures in our interfaith family, and this was one way to join two ancient peoples and their symbols. (c)2023
The photo below represents both the start and the end of the day.
Beginning with the end, I have slept with a Dream Catcher for most of my life. I notice a change in my sleep when I don’t sleep with one. It creates a calm and peaceful rest as it catches the bad and lets the good continue through. This particular dream catcher is one I got in Niagara Falls, Canada. I was drawn to the colors of the beads that represent the four directions as well as the uniqueness of the center stone.
The booklet is something that I was more recently introduced to through Mohawk Elder Tom Porter of the Kanatsiohareke Community in New York. Since then, I’ve seen it in other Haudenosaunee writings and readings. It is called the Thanksgiving Address, but it has nothing to do with the Thanksgiving holiday, but in giving thanks for all that is around us in the natural world, all that we have, all that we see. It is said at the beginning of all important gatherings, ceremonial and/or governmental. The Haudenosaunee call them the Words Before All Else.
I recently used a form of this address for a meditation that I was tasked to share, and it was very well received. I read mine, but most are recited and because of that they are often never the same twice since the words change with the speaker and the timing of the gathering.
As I said at my own (non-Native) gathering, as a shared meditation, I acknowledged the land we were standing on (Mohawk), and reaffirmed that I am a non-Mohawk, non-Native, sharing their wise words.
When we visited the Royal Ontario Museum this past August, I knew that I could not visit every nook and cranny as much as I might have liked to. I also knew that with five of us having different interests that we were going to get very frustrated very quickly if we stuck together. Upon entering and deciding who wanted to pay extra for the special dinosaur exhibit, I announced the three places that I wanted to focus on and whoever came with would be welcome, but if they wanted to explore on their own and meet back through texts, that would be great.
As an aside, I do miss my little ones, but I really appreciate going on vacation with teenagers and older kids because of this freedom for all of us. I didn’t want to see the dinosaurs; more to the point, I didn’t want to PAY to see them, so I didn’t. My daughter was not a fan of medieval arms and armor and so she veered away from that. The technology of texting let us know where the others were when we were engrossed in our little worlds. It was fantastic! And I think we all benefited from the freedom to explore our interests and the freedom from each other for an hour or so.
My three focuses were in the areas of First Nations, Medieval History and Arms & Armor, and Judaica.
Indigenous Peoples’ Day was Monday, nearly a week ago, but that doesn’t mean that now we can forget about an entire culture, language, history, or a people. I usually will say that especially in the Northeast, where the Iroquois, more properly known as the Haudenosaunee lived, we should remember them. There are several things wrong with that sentiment though, and I am embarrassed to admit them. For one thing, the Haudenosaunee live, now, among us. They cover the six nations: Mohawk, Onondaga, Oneida, Cayuga, Seneca, and Tuscarora, across all of New York State and the international border with Canada. For another thing, Native tribes have lived on this continent from ocean to ocean, from the time when there were no borders at all. Just like our states, their nations had rivalries with others, they had distinctive cultures separate from one another. It’s important to remember that Native culture, whatever nations are represented, they are a living, breathing group of people, and it is well past time to recognize their contribution and their sacrifices. I’ve had several people (non-Native, I should note) that it was in the past, it’s history, there is nothing I can do, and that attitude disturbs me on many levels. I don’t know if it’s a connection I feel to the people whose land I live and work on. I don’t know if it’s from my childhood admiration and longing to be more involved in the limited Native culture around me as a child. I don’t know if it’s because of my Jewish background where people will say the same sentiment: it’s history, why are you still upset about…? I will call out some by saying that the same people who say that the Trail of Tears and stolen land in the 1880s and 1890s is “ancient history” and we “need to move on” are the same people who insist on the rest of the country worshipping a man who died over two thousand years ago. The continued hypocrisy is staggering in so many ways.
I have a few thoughts and photos that didn’t make it onto the website on Monday, and I hope to share them with you today and in the early part of next week.
I have been fortunate to have visited the village of Kahnawake in Quebec, Canada three times. Kahnawake piqued my interest through my studies and research of St. Kateri Tekakwitha who was born, lived, and was baptized very near to where I sit right now. Each visit was unique in that I saw new things and learned new things each time. The first time during covid was very limited to the outside world and was a superficial encounter. The second time had a decidedly Mohawk perspective, and the third time was more of a Catholic and Mohawk-Catholic perspective. Each visit gave me a new outlook, answering questions and thoughts, and offering insights that raised more questions and contemplations. I expect and look forward to returning next year to do some more research as well as visiting their language and cultural center that we were unable to see previously.
These photos are a little taste of the village. I will also share the one thing that really surprised me. The Mohawk in Kahnawake primarily speak English and Mohawk. Their street signs and stop signs are in those two languages. I thought the second language would be French. As I said, there is always something new to learn.
From the top, clockwise: Original wall of the Fort Saint Louis, Replica of the Quebec Bridge, Memorial to those who perished in the Quebec Bridge Disaster, part of the St. Lawrence Seaway, the back of the St. Francis Xavier Mission Church, what I presume are the Three Sisters, which are grown on Mohawk land. Kahnawake, Quebec. (c)2023
I just wanted to add one or two notes about the above photos:
The St. Francis Xavier Mission Church moved with the Mohawk. It moved four times, I believe, before it settled permanently here and was built as a permanent structure in 1716. St. Kateri’s relics were moved here in 1973.
The Quebec Bridge Disaster killed 32 Mohawk ironworkers from Kahnawake. This left 25 widows and over fifty children fatherless. The compensation from the Canadian government was negligible. The Clan Mothers decided from then that so many members from one family could not work on such a dangerous job.
The Canadian government changed how the St. Lawrence River flowed, so it moved it away from Kahnawake and left the still St. Lawrence Seaway. The River was more profitable and was able to accommodate boats and fishermen as the Seaway was not. This is still an issue today.
The Three Sisters are known to the Haudenosaunee as the most important crops, sacred, and include corn, beans, and squash. They grow together in the same area and help each other thrive.
Haudenosaunee Confederacy Flag, which is a depiction of the Hiawatha wampum belt. (c)2023
Front of the St. Francis Xavier Mission Church. Kahnawake, Quebec. (c)2023
Signs and flags of Every Child Matters on orange are seen in many places. Despite Canada’s Truth and Reconciliation Committee, there is still much to be answered for. (c)2023
Griffins and Ginger Snaps 