Abstinence and Dispensation

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Ballintoy Harbor. Northern Ireland. (c)2018

St. Patrick’s Day has long been one of my favorite holidays. Long before I met and married my husband with Irish roots, and well before I set foot on the Emerald Isle. I have always been fascinated by the Celts, their people, their land, their culture, especially in relation to ancient and medieval culture. I have also been a questioner. Why? Why do we do this? Why don’t we do that? As a young child being told that I couldn’t write during Rosh Hashanah, I was devastated. But writing isn’t work; it’s writing, I whined to no avail. Becoming Catholic has not broken me of that – is it really a – failing.

And so, I question – why?

Why can’t we eat meat on Friday? Is it because Peter was a fisherman? Will there be a dispensation for today? It is a saint’s feast day after all. I waited for Pope Francis, and then was told that it’s up to the local bishops. I still couldn’t find it, so I texted my godmother and she okayed the corned beef which made my husband happy (as if he wasn’t going to indulge on his holiday).

But I still wondered: Why?

In googling and asking my questions of the internet, I discovered the controversy that is North Dakota. Apparently, they have three dioceses, and two have them have allowed meat today, and one has not. The idea that North Dakota has three dioceses makes little sense to me, but I found no less than twenty-five separate links about St. Patrick’s Day in North Dakota. Amazing.

Archbishop Nelson Perez of Philadelphia popped up as did Cardinal Dolan in New York City’s Diocese. I didn’t see Boston, but I came to the logical conclusion that there would be dispensation for Boston Catholics. What holy hell would be raised if even one of those cities banned meat on St. Patrick’s Day? I hope we never find out.

During Pope Nicholas I in 866 CE, Friday abstinence became a universal rule. Fasting also on Fridays was common by the twelfth century. It was expected for everyone, including those as young as twelve with very few exceptions.

It also used to be that you couldn’t eat any animal products on Fridays, not just during Lent, but ALL YEAR. I learned that Fat Tuesday began as a way to use up all of the animal products that you couldn’t eat – butter, cheese, eggs, lard, and of course, meat.

Pope Paul VI changed things in 1966 in his Paenitemini. His object wasn’t to end abstinence and fasting but for Catholics to choose to abstain and fast as part of their own penance practices; let their conscience be their guide.

With Sunday being a weekly Easter, shouldn’t every Friday be a Good Friday? This was asked by the US Bishops in 1966 and I tilt my head wondering the same thing.

Lent is an opportunity to lend mutual support on our spiritual and faith journey. We are in it together and have a shared experience through Christ’s death and resurrection.

So why the exception for St. Patrick’s Day?

Filled Soda. Randalstown, NI. (c)2023

I mean, look at this filled soda from Northern Ireland! Resistance is futile. This was a breakfast sandwich shared between my husband and myself (and after twenty-three years of marriage he still had to take it under consideration).

But also, according to Mental Floss, it’s complicated.

I can imagine that they might have thought they’d lose all the Irish American Catholics if they said no corned beef on Friday of St. Pat’s Day, although this quandary occurs once or twice a decade, so it isn’t exactly a pressing issue.

I would also note that the traditional St. Patrick’s Day celebration food in Ireland is different from the traditional food eaten in the US. In Ireland, sausage is usually eaten, and not your teeny-tiny frozen breakfast sausage, but a lovely, large, grilled bit of deliciousness. Bangers and mash. In the US, we serve corned beef and cabbage with mashed potatoes and carrots. Yesterday, I had cabbage with leeks, and it really boosted the flavor.

What are you to do?

It becomes a crisis of conscience.

Well, as I mentioned, dispensations are local, so check with your diocese.

Is it a pass? Not really. You’re expected to abstain from meat on a different day during the week.

Usually, you’re expected to give up meat on a day before the next Friday after St. Patrick’s Day and (or) perform acts of charity and good deeds to atone or call it even with the meat eating.

We’ll be having corned beef, cabbage, mashed potatoes (possibly champ), carrots, and Irish Soda bread with Kerrygold butter.

My mouth is watering in anticipation.

Sundays in Lent – 4th Saturday

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Blessed be
the grass beneath my feet,
the sky above my head,
the air in my lungs,
the wind at my back,
the scent of incense,
and the sight of its rising.

Confess as Patrick
Share Christ’s voice as Columba
Spread my cloak across the land as Brigid
Teach and write as Finbarr, Aidan, and Bede
Navigate the way as Brendan

Blessed be
the shelter, the sustenance, the faith.
Follow.
Be present.
Be open.

Blessed be we.

Sundays in Lent – 4th Friday

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A pilgrimage is one of those things that is encouraged throughout most religions. Each Friday I’ve been trying to offer you a virtual tour of places to take time to visit and meditate and pray on.

St. Patrick’s Cathedral – Armagh

St. Patrick’s Cathedral – Dublin

St. Patrick’s Cathedral – New York City

Down Cathedral and St. Patrick’s gravesite (more of an exterior tour) – Downpatrick

Sundays in Lent – 4th Thursday

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With his feast day approaching in two days, I thought I’d share two photo collages of St. Patrick’s Cathedral in Dublin, Ireland and the adjacent park named forr him where one of the wells attributed to him is commemorated with an engraved stone.

St. Patrick’s Cathedral, Dublin, Ireland. (c)2018

St. Patrick’s Cathedral and St. Patrick’s Park, Dublin, Ireland. (c)2018

Spiritual Sites

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What I call my “relics”. These are not historical or sacred in any way except to me. 1. (Top left): Dried flowers and rock along with holy water from St. Elen’s Well in Wales. 2. (Bottom left): The top and bottom of a rock from what is still standing of my mother-in-law’s uncle’s house in Northern Ireland. 3. (Top right): A shell and a rock (or a fossilized rock) from Ballintoy. 4. Middle right): Holy water and pebble from St. Olcan’s Holy Well and a rock from the Cranfield Church ruins as well as the top and bottom of the rocks from the site. 5. (Bottom right): The dried flowers and rock from St. Elen’s Well without the holy water pictured. (c)2017

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