Prompt: Best places for recovery and healing
Prompt: Best places for recovery and healing
Reading: John 5:1-16
“Do you want to be well?”
“Rise, take up your mat, and walk.”
When I began visiting church I hadn’t realized that it was during Lent. I had a vague notion since it was right before Easter, but I wasn’t marking my days by the litrugical calendar as I do now.
One of the things I really love about history is that it’s historical. It happened. And for religious history, being Jewish, not only did it happen there, but it happened first. I’ve always been enthralled by my connection to the chosen people.
I remember reading for the first time about the discovery of the five porticos and how it was the place – the pool of Bethesda. I didn’t know the significance, but whatever had happened, happened there, and there existed.
I wasn’t told in words to take up my mat, but when I felt the words’ meaning, I was changed.
One of the wonderful things about visiting a place steeped in saints is finding a new one; an unheard of one, at least unheard of by me. When I mentioned to our cousins about traveling to Wales to pilgrimage at my confirmation saint’s holy well, he immediately scoffed. “Ach, why ya goin’ there? We’ave one just up the road; that way, then left.”
When we returned from Wales, we indeed went right up the road and discovered a place of quiet beauty, spirituality pressing down from the clouds and whispering through the grass of the graveyard. Set between a field of sheep and a tremendous lake – Lough Neagh – and just below the ruins of an old church was the holy well of St. Olcan.
St. Olcan was a contemporary of St. Patrick. It is said that Patrick found Olcan as a baby with his deceased mother. He became a disciple of Patrick’s and founded the Armoy Monastery in Antrim, very near where his well stands today. After travels to Rome and Gaul, he was ordained by Patrick and became the first bishop in Ireland. Another story is that his mother was Patrick’sw sister, but of course, there’s no real way to verify that. Patrick did have a warm spot for Olcan, having taken him under his wing, becoming his mentor and in addition, gave to him some of the relics of Sts. Peter and Paul that had been in Armagh.
St. Olcan’s feast day is June 29, which corresponds with the pilgrimage to his shrine between May Eve and June 29 and the day that the water has risen so far that the amber pebbles overflow onto the land, making them easier to access. Pilgrims would come during that time for three consecutive days, walking the stations, bathing in the well, and praying for healing.
I was told to bring a rag or some sort of cloth, dip it in the well, and wash the area on my body that needed healing. Then I was to tie the rag onto the tree (where there were dozens of other rags), and when it deteriorated, my affliction would be healed. While some holy wells are meant to drink, I’m not sure that this is one of those wells. Certainly, the directions do not include drinking or ingesting, and when I collected some for my ailment, it was brownish and had sediment floating in it. By contrast, the two other wells I visited were much cleaner and were meant to be drank.
He is also said to be buried at the church on the hill above the well. What’s left of the Cranfield Church is the ruins of a 13th century church, but that church was built and stands on the site of an earlier church.
This was my fourth or fifth anointing mass. Our church holds these twice a year. it is a lovely mass with music and inspiration and no matter what the ailment – whether physical or mental, whether relief is granted, there is always some form of healing whether it be spiritually, in our hearts, or simply through the camaraderie of joining with so many others for a beautiful morning and then socially at lunch.
The tables are always set beautifully with a seasonal centerpiece, or rather smaller items across the table that we take home at the end. There are also inspirational cards to remind us of our anointing and also of G-d’s presence in our lives, supporting or comforting us and more.
At my first anointing mass, in my priest’s homily, he mentioned Julian Of Norwich and her saying: All shall be well, and all shall be well, and all manner of thing shall be well.
This reminded me of myself. Whatever huge thing is happening, my response is always, it will be okay. I don’t always believe it outwardly, but it centers me into striving for it. There are always worse things. I will get through this. For a long time I had forgotten this, but that first anointing mass, at the time I called it a healing mass, was exactly what I’d needed, and it gave me something to carry with me as well as someone to look into.
After returning home yesterday, and after an hour and a half last week with Brother Mickey McGrath, I was inspired to draw.
The first photo is what we received at the luncheon, and the second is my art that I created last night.