6/8 – Year of Mercy – Service

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In two weeks, the Extraordinary Jubilee Year of Mercy will conclude with the closing of the Holy Doors across the world, including at my home parish, and so this is a time to think back, to reflect on the past year, and what it meant to me personally.

In addition to the several things I’ve done or experienced in the past year, one of the ways to be a part of the year of mercy is by doing merciful acts.

In the Catholic Church, there are seven Corporal Works of Mercy:

1. Feed the hungry

2. Give drink to the thirsty

3. Clothe the naked

4. Shelter the homeless

5. Comfort the sick

6. Visit the prisoners

7. Bury the dead

Earlier in the year, I was asked to volunteer for a ministry, a committee to plan and implement our church’s first Morning of Service, where our parishoners come together on and off site to do volunteer works along the lines of those corporal works. Our day of service was held yesterday to great success.

We had over two hundred people offer their services and dozens more donate items. There were groups making pet beds, rosaries, Welcome Bags for the Ronald McDonald House, visiting nursing homes, painting community rooms, building homes for Habitat for Humanity and a plethora of other works that look small and insignificant until you put them all together and see how they impact those on the receiving end.

In my short time with this parish, I have seen so many giving so much in the name of service. It astounded me at first, but now it makes me happy to be part of such a giving group as this. I continue to try and do my part to varying degrees and varying amounts of success, but I try, and that is most important.

I can’t express the feelings granted from giving. It is overwhelming and almost too much. It defies description.

While next year, there will be no jubilee, no Year of Mercy, what was begun this last year by Pope Francis and taken on by parishoners all across the world will continue through our committees, our ministries, and our parishoners.

Once the step forward is taken, it cannot be taken back.

50-36 – Memorial Cardinal

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​My mother-in-law loved her backyard. She worked harder than anyone I know on her flowers. No special mixes or soil. Her fertilizer was some compost – egg shells and fruit peels. Every spring, bags and bags of dirt, but as I said, nothing special. 

The front of the house looked nice, and inside she had a Christmas cactus that was pretty for the one week it bloomed, but the backyard was her special place. Gorgeous giant sunflowers grew along the back fence. She couldn’t wait to get rid of the mulberry tree that ruined everything around it. There was a crabapple tree that she hung windchimes and the occasional birdhouse on. It looked like a fairy playland.

When we visited in the spring, usually around Easter, we drove her to Home Depot for dirt. Pounds and pounds of dirt, and before we knew it, it was gone and she needed more, so off we’d go for a second trip to Home Depot. She didn’t drive, and she couldn’t carry that much on the bus.

She grew herbs and tomatoes, and we were sent home with dozens of them every spring.

After a while, the full garden became too much, and she began container gardening. It was unbelievable how nice the containers flourished. I’ve never seen containers grow so well. She had a green thumb, and passed it on to my husband who’s really great in our garden. He grew two pumpkins or gourds and we were all excited when we brought them into the house.

When we were visiting in June, she asked about her garden, so I took some pictures on my cell phone and brought them into the hospital to show her. She still hadn’t gotten the hang of any kind of technology; she got an air conditioner for the first summer in 2014 or ’15, but she was excited to see the pictures of the bright yellows and purples of her perennials that never disappointed her.

She died unexpectedly a few days later.

We drove down the following weekend for the memorial service. We had planned to take a few of the roots to bring some of her garden home with us. We’ll have to wait for spring to see how they’re doing. We might have to go back and retrieve a few more roots in the spring.

While I was in the bathroom getting ready for the service I noticed a bright, red bird through the window, outside in the backyard. A cardinal. He sat there long enough for me to get my cell phone and take a bunch of pictures including one that was mid-flight when it took off.

it seemed like an odd time for a single bird to show up.

Cardinals were my mother-in-law’s favorite bird.

50-34 – Stonehenge

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I’ve been once. Very nearly thirty years ago. What is most amazing apart from the stones themselves and the sacred space itself is how much of the feelings remain with me after so many years away.

I’ve always had a thing for rocks. Pebbles and larger, colored and polished, rough, formations that can’t be moved no matter how hard you try. When I returnd to Wales in 2009, I touched the stones of castles and rock formations, and almost none gave me the feeling that I experienced at Stonehenge.

I was lucky when I went. You could still touch the stones and move in and out, around them and about. There were some ropes to keep you from sitting on the flat ones, and of course, they didn’t want you climbing, but just being there, surrounded by the cool plains air, the cold to the touch stones, gigantic, and not just tall but broad and sturdy.

The sun was setting. We were one of the last buses allowed in for the day, and I was very thankful. This was our only chance to visit, and this was one of the important places that I wanted to see. To touch. To feel. To be.

If you’ve never been to a place of great spirits, you can’t imagine the electricity coming off of not only the stones, but the ground below them. I’ve been to Gettysburg, and I imagine Standing Rock in North Dakota has the residual of all that has gone before it, but Stonehenge….Stonehenge is in an entirely other category; another world.

You almost don’t notice the other tourists. I was spellbound, moving from one monolith to the next, placing my hand, palm flat against the cold, rough edifice. I didn’t have to imagine what had gone before in this place; I could feel it: the heartbeat. The pulse, the pulsating of life, of forever.I never wanted to leave.

The sky dimmed and then darkened, the powerful stones becoming shadowed and dark against the darkening sky. I can remember leaving, sitting in the bus, looking out the window at the stones growing smaller as we ambled slowly away, getting further and further distant, and yet, they are still with me; within me.

There is magic there, so much that it is able to let a little bit leave with its visitors and keep them in touch with the pulse of the land, the stones, the past, and the future, and of course, whatever else we believe is out there, be it Druidic or Diety, Nature or Nurture, Spirit and Faith.

It’s taken thirty years to get this much down, and I still feel more wanting to bubble up, but not ready – I’m not ready to let it all out. I want to be selfish and keep it inside for me alone. It can’t be shared in a way that anyone else can feel what I feel. It’s too much to share so I’ve shared what I could.

(c)1987, (c)2016


(c)1987 (c)2016


Amazing. (c)1987, (c)2016


Stonehenge. (c)1987, (c)2016


Sunset at Stonehenge. (c)1987, (c)2016

5/8 – Year of Mercy – Intentions

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It always amuses me when things do not go as planned but still they go, and then it’s okay or even better.

I arrived this monring at church intent on writing for about half an hour or so. Instead, I spied the holy door and my intent changed to going through the holy door first, one more time. I prayed the prayer that Pope Francis provided for the Extraordinary Jubilee Year of Mercy. I prayed the prayer on the door, and I entered. I was greeted with sounds of the choir practicing. Acapella. Beautiful. The church was still dim, lights not on yet; only natural light filtering through the skylight and the stained glass. It reminded me of my first few days visiting the church.

Before I could take my seat to write before the mass began, I was stopped by a good friend. She was telling me how she and her husband started watching The Walking Dead. They started with season one and are a few episodes into season two and they love it. This made me smile. It shows me not to make assumptions. I would never have recommended that she watch it but so glad she enjoys it.

I was also stopped by my morning of service committee chairperson to tell me I was on my own at the registration table next week. Instead of my usual dread of such a thing, the change, the unexpected, I was not only relieved but thankful I’d volunteered for the registration in the front place.

Mercy and gratitude are everywhere.

You don’t even need to look very far to discover it.

4/8 – Making Time for G-d

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​Entrance Antiphon

To you I call; for you will surely heed me, O God; turn your ear to me; hear my words. Guard me as the apple of your eye; in the shadow of your wings protect me. Cf. Ps 17 (16):6, 8

Luke 18:1-8 

Jesus told his disciples a parable about the necessity for them to pray always without becoming weary [1]. He said, “There was a judge in a certain town who neither feared God nor respected any human being. And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being, because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’” The Lord said, “Pay attention to what the dishonest judge says. Will not God then secure the rights of his chosen ones who call out to him day and night? Will he be slow to answer them? I tell you, he will see to it that justice is done for them speedily. But when the Son of Man comes, will he find faith on earth?”

[1] Emphasis mine.
In my priest’s homily on this most recent Sunday, he asked for us to make time for G-d in our daily lives. Like the widow in going to the dishonest judge, we should go to G-d with a consistency and persistency that can’t be ignored, but more than that, our consistency and persistency isn’t only for G-d to hear, but for us to project.

Looking at our everyday lives, some weeks, and days, it’s easier to find time for G-d, but how often do we make time for G-d?

Some weeks have a built in time and space for G-d and for our prayer and meditation. For me, this week, I have three times already built in. Sunday’s weekly mass, Monday’s anointing or healing mass, and Tuesday night’s Living Rosary.

As I write this, it is after that night of the Living Rosary. I went last year as well, and it is a very beautiful event. It is 56 people holding candles in a circle reciting the rosary. I sat down, said hello to my Sunday seatmate who was also there when one of the choir came over and asked if I wanted to participate. Um…no. I blinked and turned around. “What exactly would. I need to do?” That is how I became a Hail Mary bead and part of the living rosary. I will probably volunteer next year.

It’s not just time for G-d, but keeping an open heart when He calls us to Him.

What other ways can I make the time to include G-d in my day?

One way is this piece of writing. I have four more after this post until we reach the end of the Extraordinary Jubilee Yea of Mercy. I will continue to think about mercy and meditate on the past year, but in these next five posts (including this one) I have a weekly session thinking about G-d’s mercy and love.

I can choose two days at home to pray the rosary. This month is the month of the rosary, a time that we can feel closer to Mary and consequently her son and His Father.

Looking out of the window at the brightness of the leaves, holding tight to the branches even in the breeze; the reds and oranges glowing like fire, the ones that have fallen spreading a carpet across the front yard. How can I not think of G-d in those simple moments?

He is all around me, and the more consistently that I think on Him, search for Him, and see Him in all the spaces that I inhabit, the more persistently He comes to me and spreads his mercy on my like a blanket of leaves, nature and warmth and His love.

50-29 – Wales, The First Time

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​When I first arrived in Wales many years ago, I didn’t know how profoundly it would affect me and change my viewpoint of everything. It wasn’t until years later that I discovered the word for what I was feeling: hiraeth. Hiraeth isn’t homesickness, but a longing, a yearning for one’s homeland, and it is not so much that you know it when you feel it, but the emotion of hiraeth is so much more than its literal definition. In fact, it doesn’t really have a literal definition, but a broad emotional meaning. It’s spiritual.

Wales, that first time, was in so many ways, a surprise. I wanted to visit a castle, not realizing that the castles I associated with Wales were English castles used to subjugate the Welsh people rather than built by the Welsh to protect them and their interests.

Wales is a surprise, and never what you’d expect. If you expect rain, the sun will shine. If they say hill, they mean mountain. Their lifeblood is slate and coal, daffodils and leeks, but most of all the people. It’s palpable. No matter where you are in North Wales it seems that you can see the mountains. The English call it Snowdon, but it is Eriyi in Welsh – the haunt of eagles. So much more evocative, isn’t it? So much more poetic like the Welsh lilt and cadence.

That cadence of the Welsh tongue is much like the valleys and peaks of Wales itself. They know their history and remember their independence, although that mostly ended in 1282 with the beheading of Llywelyn the Last and the drawing and quartering of his brother, Dafydd, their blood as much a part of the land as the craggly rocks and the rivers.

My first trip to Wales came about by accident. Luck. Fate even. I was asked to join my college roommate in England. Sure, why not? Of course, there was more to it than that, but that’s the gist of it. I borrowed the money from my brother, who was better at keeping his than I was with mine and off I went.

My roommate asked me what I wanted to do. My only response was, “I don’t care. I want to see Stonehenge and a castle; I don’t care about the rest. I’ll follow you.” She planned it all through trains and buses and hitchhiking, hostels and B&Bs. I followed along, collecting pictures and memories.

We made our way from London at this first day of 1987, a new year. We went westward and south and west again, and eventually entered Wales. I don’t remember crossing the border but Wales was different. Welsh had made a resurgence so all the signs were bilingual. I began keeping a little dictionary in my journal although no one made us speak in consonants. W is a vowel by the way, but that’s another memory.

Wales was different.

The air was different.

The sky was different.

The sheep were different.

It didn’t rain in Wales; at least not the Wales I was in. This was January, and Britain was grey; very grey. It held the first patch of blue sky I’d seen in the two weeks I’d been on this island. It was that perfect cloud peppered Crayola sky blue color that exists nowhere else, its reflection off the quarries deepening it and the snow evening out its perfection. It must be special.

But the sky wasn’t all that made it special. There was a feeling I’d never experienced before, not deja vu, but I had been here before. I don’t know how or if, but physically I’d never, but I was.

How can everyone not feel it?

It was overpowering. I needed to be here, high in the mountains, midnight hikes, counting the stars, not having an historical clue, but knowing that I walked in the footsteps of ancestors, of family, of specialness, feeling as though I’d taken these steps before. This wasn’t restless spirits like I’ve felt at other historical holy places; these were memories, memories of feelings.

Crazy, I know.

There was a weightlessness, a joyful singing in my soul that nothing else compares to. I only imagine this is something of the feeling that people get when they travel to Israel, but I don’t actually know.

It is my spiritual home, an ancestry I wasn’t born to, but I was called on to feel, to be a part of,  to let inside and settle into my soul. It is always there, this feeling of Wales and the Welsh, the people as much a part of the land, and as much a part of me as my own children.

When I went back almost twenty-three years later, I found the feelings still strong with only my research and readings that gave me more context and made it more tangible to breathe in. My footsteps following Welsh princes, understanding how remote a castle stronghold really was breathing the same air, wondering if I would ever understand these feelings.

Even home, I get fleeting glimpses through a looking glass – the wet colored leaves on a rural road and I forget that I’m not in Wales. The hesitation at a roundabout, confused about which way to enter it. The tree outside my church’s window when it rains – it is always a surprise and always a physical reaction and then I realize it’s through a window and I’m not in Wales. These come upon me through no special thought, but there is the realization that Wales is a part of me and who I am, and maybe one day I’ll find out why and maybe even how I have this connection.

3/8 – Pilgrimage

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​”This (Holy Year) is the opportune moment to change our lives!” the pope has said. “This is the time to allow our hearts to be touched!…May pilgrimage be an impetus to conversion.”

 – Pope Francis

 This is what Pope Francis said when he opened up this Jubilee Holy Year of Mercy. He also mentioned that a pilgrimage would be equally beneficial closer to home if a trip to Rome wasn’t possible.

That intrigued me, and I began to think about pilgrimage in a more tangible, more accessible way.

In a mere five weeks,  we are coming to the conclusion of that Extraordinary Jubilee Year.

In some ways, I have done much towards creating a better understanding of mercy – for myself and for others. I have also reflected much more on forgiveness – again, both for myself and for others.

It took me some time to initially walk through our Holy Door; to feel as though I were ready; worthy of the entrance. I didn’t want to rush through and have it be done, like a ticky box to b checked. I wanted to discern and meditate on what it meant, and perhaps that meant that I would never walk through the portal.

I’ve written before about how I did finally reach a moment to enter, and then a second moment. When our family went on a short holiday to Niagara Falls, I wanted to go to reconciliation and to enter through the Holy Door with prayer and reflection before our journey.

Niagara Falls is one of those places that I grew up visiting and loved as a child, and that I eventually shared with my husband and later with my oldest son. Now, I was going to share it with my two younger children, but I was also going to see the magnificent and powerful falls with new eyes; eyes that had been touched by G-d and by faith.

I had spent much of my year of mercy as a spiritual pilgrim, going to places that struck me as important on my journey. Sometimes that was as simple as sitting in Starbucks or outside on a bench with a cool breeze waving my hair around.

Sometimes, it was taking a week in the spring to visit some local historical places, taking my camera and my journal and discovering new things about the places, the people, and myself despite my lack of stamina.

I went to the Shrine of the North American Martyrs, wandering in the rain, praying, and just being in the stillness of such a place of faith.

I joined three ministries at church; things that I felt a calling to, in education, in adult faith formation, and in service. Time is short, but I’m working through the process of balancing it all. 

I went on two weekend and one four-week retreats that reenergized me, and my creative spirit was able to blend with my faithful spirit. It gave meaning to the Scriptures and the environment, and propelled me forward and given me strength.

My pilgrimage of writing has been equally in the forefront and as important as my spiritual pilgrimage. I am always on the path of a pilgrim, whether I write about it or not. It is who I am.

This year of mercy will remain with me much longer than the physical year.

1/8 – Year of Mercy

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The Jubilee Year of Mercy began on December 8, 2015 (the Solemnity of the Immaculate Conception) and will conclude on November 20, 2016 (the Solemnity of Christ the King).

Pope Francis has, at the cornerstone of his pontificate encouraged mercy and forgiveness as well as reconciliation and communion between the three Abrahamic religions – Christianity, Judaism, and Islam as well as all Christian faiths and tolerance for those who do not believe the same or believe at all.

The plenary indulgence may be gained by passing through the Holy Doors that are opened during the Jubilee Year in the Basilicas of Rome.

To make it more accessible to more people, Pope Francis authorized a Holy Door in all of the Cathedrals across the world as well as in some parishes and shrines, including my own home parish.

Pope Francis called for pilgrimage, but since I didn’t have to go to Rome, I thought of other ways to continue my pilgrimage of faith that I had begun two years before my baptism and welcome into the church.

This was something tangible that I could participate in. My faith and my writing intersect on many, if not all, levels. I did not want to simply walk through the door and have that be it. I discerned and meditated on when I would walk through the Holy Door, and what it would be the beginning of.

It took me weeks to feel the right feelings. I wasn’t sure I cared too deeply about plenary indulgences – I wasn’t even sure what they were, but I did know that I wanted to participate in the Year of Mercy, not only for myself but for the world around me.

Having mercy and offering forgiveness is so much more than not being judgmental and not holding a grudge, and I think as someone who does both, I wanted something spiritual that would teach me and let me expand what I was feeling and needing.

This year is also the year that I turn 50, and I’m not sure that was so much coincidence as fate to get me to this place at this time.

I stood in front of the Holy Door as parishioners went in the main entrance. I studied the picture on the left and the short prayer on the right.

I prayed the Holy Father’s prayer for the Extraordinary Jubilee Year of Mercy that he provided.

And then I opened the door and stepped in.
There was a whoosh of warm air as the outside air met the inside air, but maybe it was something more. I stood still for a moment as the warmth settled on my face, and then I sat in my regular pew for the regular mass.

During the course of the year, I’ve said the Pope’s Prayer for Mercy several times. I’ve attended the Divine Mercy Mass with the Bishop and recited the Divine Mercy Chaplet on the rosary beads. I’ve gone to reconciliation and said my confession, both on Divine Mercy Sunday and throughout the year when I’ve felt the need to be absolved. I’ve received the Eucharist. I’ve prayed for the Pope’s intentions.

My pilgrimage was a bit more complicated and I’ll talk about that in the weeks to come. leading to the conclusion of this Jubilee Year.

Join me as I post seven more of these, one each Sunday until November 20th.

Gifts

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On Friday, I talked a bit about my mother-in-law and the life she led. We were lucky to see her as often as we did, with her traveling to us by bus or once in a while by train before her accident three years ago, and our traveling to see her as often as we could. She lived about two hundred-fifty miles away from us so it was a long drive, but well worth it.

We were visiting her the last week in June. We had waited for the kids to get out of school, and down we went. We had no idea that she would be gone before we left for home. There’s being sick in the hospital and there’s sick in the hospital, heading to rehab to regain mobility and since she was the latter we were already making summer plans to visit again when she passed away.

She was able to have seen her three children and three of her six grandchildren. She admired my daughter’s outfits, which I mentioned on Friday were inspired by her own free spirit and her grandmother’s. She asked us about visiting my parents’ graves and bringing rocks from her garden. (Leaving rocks on gravestones is a Jewish tradition that we followed whenever we were at the cemetery.)

My mother-in-law grew up during World War II in and around Belfast to a Catholic mother and a Protestant father. I mention this again because it influenced her lack of use for the Church. She had seen too much. Even as her kids went to catechism, her opinions on the bureaucracy remained.

When I told her of my decision to join the Catholic Church and be baptized, she was nothing but supportive. She immediately went into her dresser and gave me the prayer book pictured above. She said she wondered why she kept it all these years; now she knew why.

On another visit, she gave me the keychain/folder that is also pictured above. I don’t know that she ever carried it seriously in her purse, but it was the most perfect piece of religious kitsch that I’ve had the pleasure of seeing.

She also gave me a little confirmation statue of Jesus and a girl that she happened to have, probably from one of her beloved garage sales, still in an old, dusty box.

Despite no love for the physical church that she remembered, she supported my new found faith and asked me about it whenever we were together. She enjoyed looking at my Easter Vigil photos from my baptism, confirmation and first communion.

No matter what she thought, everyone had their own path to follow and she encouraged them in it, always.

Galatians 3:28

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I’ve been mute on the Orlando shooting because what can I say. 49 lives taken for no reason other than their orientation. I thought of drawing something like I had done for Prince and Muhammad Ali, but nothing came to me apart from ribbons that I can’t draw and didn’t want to copy.

This is the twenty-first century. Forget six degrees, we are all one or two degrees of separation from someone in the LGBT+ community so maybe instead of six degrees of separation we should change it to six degrees of connection.

At mass this morning, this line in Galatians screamed out at me and this came out. It is not necessarily limited to remembering the victims of Orlando or any other victims of hate, but it can be a bringing together.

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