Ways to Pray with Prayer Cards

Standard

I’ve mentioned my friend, Brother Mickey McGrath often. After one of his retreats I come away with a renewed sense of peace in myself and my faith as well as a renewed energy to expand my creativity. You often see that depicted on these pages with my photography and artistic attempts, some of which are quite good, and others….well, I tried.

One of his new products is a card set called Prayer Starters. Below the cut, you will be able to click on the picture to be taken to his website to purchase them if you are interested in that. Simply, they are a set of about thirty cards with an easel under the theme of Wise and Holy Women featuring the words of the four women Doctors of the Church, Sts. Hildegard of Bingen, Catherine of Siena, Theresa of Avila, and Therese Lisieux plus Dorothy Day and Sister Thea Bowman combined with Brother Mickey’s beautiful art.

I’ve been using them as a daily devotional although I haven’t swapped out the cards every morning. Sometimes I leave them up for a few days and let them speak to me as long as I can feel it. This usually lasts two days. 

I mention this because two cards ago I came across a quotation from St. Hildegard of Bingen:

“Only when we connect misery to our cravings can we begin to solve our dilemma.”

I did not understand its meaning. I read it again, and then went about my work. Whenever I passed by my dining room table, I read it again, paused a moment, thought to myself, again, that I do not understand this; what does this mean?

Some of you may read it the first time and think, of course, this is not hard, what is she not seeing?

Honestly, I didn’t know.

I began to read it a bit more slowly. I’d sit with it and read it out normally, then a bit slower, and then I’d emphasize the punctuation, adding in my own commas, like you would with a poem, each line paused for absorption. I think I did this for two full days. I still did not get it.

Simple words, but they simply weren’t reaching me.

I don’t know how many days passed, each day I’d read the card at least once, more likely twice. I stared at the card on the easel. I held the card between two fingertips. I read it over and over and over again.

One morning, probably about very nearly a week ago, I read it, each word on my tongue, my inserted comma giving pause, and as I reached the period at the end, my eyes opened wide.

It was there!

Right there the whole time.

And now that I’d seen it, I couldn’t unseen it; I couldn’t not understand the meaning, and the most significant part was how much it related to my life, to my cravings of things and thoughts and symbols and signs. Little things and big things, and there in all of it wasn’t misery but the idea that misery could be brought on with too much of the cravings or the opposite that if I think of the cravings as misery perhaps I’d crave less and therefore be satisfied with less. And maybe that’s not it at all, but that was what it was for me.

Because that’s what has happened in my life. I can feel it and I’m living it in some ways. I am not a pious, ascetic, silence seeker, but I also do not crave everything the way I once did. Not only do I prioritize secular, monetary and time things, but I am also prioritizing my faith in relation to my secular life as well as the items of faith that I want to follow and adopt into my lifestyle. That’s not to suggest a change in doctrine, but in a feeling of where I want my faith to bring me, and for me to bring to others.

Only when we connect misery to our cravings can we begin to solve our dilemma.

Card from Prayer Starters Wise and Holy Women Card Pack, Brother Mickey McGrath, All Rights Reserved. Photo mine. (c)2019

Continue reading

Sister Thea Bowman, A Ministry of Joy

Standard

Sister Thea Bowman addressing the USCCB:

Sr. Thea Bowman was born in 1937 on December 29th. This was in Mississippi and her parents named her Bertha. She was the granddaughter of slaves; her parents were a doctor and a teacher. She was raised Methodist, but when she was nine years old, she converted to Roman Catholicism. At 15, she joined the Franciscan Sisters of Perpetual Adoration.

Over the years, she received a B.A., a M.A., and a PhD in English and then went on to teach. She also received an honorary doctorate in theology from Boston College. She was a poet, a preacher, and a teacher, and she used all of those embodiments to bring a light to her calling that couldn’t help but be infectious to her contemporaries and those of us who have come after and continue to read of her works.

“When we understand our history and culture, then we can develop the ritual, the music and the devotional expression that satisfy us in the Church.”

She said this and it illustrates her impact on the development of a particular worship dedicated to and for Black Catholics. She was invaluable in the 1987 publication of the Catholic Hymnal, Lead Me, Guide Me: The Arican-American Catholic Hymnal.

Her essay, The Gift of African-American Sacred Song can be downloaded by clicking on the title.

Her “ministry of joy” led the Diocese of Mississippi to bring her on as a consultant for intercultural awareness. In reading up on Sr. Thea, I really preferred this descriptor of intercultural rather than multi-cultural. It feels more natural to me. A person who knew her called her “the springtime in everyone’s life,” a visual that leaps out in color and light and blue sky.

Imagine what more she could have done and influenced in the past twenty-nine years had she not died at the young age of 52, on today’s date in 1990 of bone cancer.

There are at least twelve institutions named for her from Boston in the east to as far west as Illinois.

The Diocese (of Mississippi) has begun the research into Sr. Thea’s “heroic virtues” after which a cause for canonization can be opened in Rome if warranted.

Two of her written works you could look into for more from Sr. Thea are:

Families, Black and Catholic, Catholic and Black. Washington, D.C.: United States Catholic Conference. Commission on Marriage and Family Life, 1985.

Thea Bowman: In My Own Words. Liguori, Mo.: Liguori Publications, 2009. ISBN 978-0-7648-1782-3. index of Bowman’s speeches, writings, and interviews, with a brief biographical sketch and epilogue (with Maurice J. Nutt)

I will leave you with her own words that spoke to me prayerfully earlier this week:

“Maybe I’m not making big changes in the world, but if I have somehow helped or encouraged somebody along the journey, then I’ve done what I’m called to do.